FlexiQuiz - Masjid Tawheed - Three Principles Class #10 Quiz

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Quiz Covering Material from Class #10 of Explanation Three Fundamental Principles - Imaam Muhammad Amaan al Jaamee

Class Audio: http://www.spreaker.com/user/tawheedradio/threefundamentalprinciples-imam-m-amaan-10

PLEASE READ QUESTIONS CAREFULLY AND SELECT THE BEST ANSWER(S)

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When the author states:

اعلم -رحمك الله -أنه يجب على كل مسلم ومسلمة تعلم هذه المسائل الثلاث والعمل بهن .

Know, may Allaah have mercy upon you, that it is obligatory upon every Muslim,
male and female, to learn and act upon the following three matters:

Who is the author addressing?

All of the Muslims

Only the Muslim scholars

Only the students of knowledge

Only the people of innovation

Only the rich

Only the poor

Only the middle class

Only the non-Arabs

Only the Arabs

What is the the FIRST of the three obligatory matters mentioned by the author after stating:

اعلم -رحمك الله -أنه يجب على كل مسلم ومسلمة تعلم هذه المسائل الثلاث والعمل بهن .

Know, may Allaah have mercy upon you, that it is obligatory upon every Muslim,
male and female, to learn and act upon the following three matters:

Knowledge: And it is knowledge of Allaah, knowledge of His Prophet (ﷺ), and knowledge of the religion of Islam with its evidences

The five pillars of Islam

That Allaah created us and provided sustenance for us, and He did not leave us without a purpose rather He sent Messengers to us. So whoever obeys him will enter Paradise, and whoever rejects and disobeys him will enter the Fire

Allaah is not pleased that anyone should be made a partner with Him in worship, neither any angel brought near, nor any Prophet sent as a Messenger

The six pillars of Eemaan

Knowledge comes before statements and actions

What is the the SECOND of the three obligatory matters mentioned by the author after stating:

اعلم -رحمك الله -أنه يجب على كل مسلم ومسلمة تعلم هذه المسائل الثلاث والعمل بهن .

Know, may Allaah have mercy upon you, that it is obligatory upon every Muslim,
male and female, to learn and act upon the following three matters:

Knowledge: And it is knowledge of Allaah, knowledge of His Prophet (ﷺ), and knowledge of the religion of Islam with its evidences

The five pillars of Islam

Acting in accordance to knowledge

Being patient with any harms encountered while being upon the Straight Path

Allaah is not pleased that anyone should be made a partner with Him in worship, neither any angel brought near, nor any Prophet sent as a Messenger

That whoever is obedient to the Messenger (ﷺ) and singles out Allaah with all worship, upon Tawheed, then it is not permissible for him to have friendship and alliance with those who oppose Allaah and His Messenger, even if they are those most closely related to him.

Select points of benefit brought by Shaykh Muhammad Amaan al-Jaamee (رحمه الله) in explaning the statement of the author:

أن الله خلقنا ورزقنا ولم يتركنا هملاً بل أرسل إلينا رسولاً فن أطاعه دخل الجنة ومن عصاه دخل النار

That Allaah created us and provided sustenance for us, and He did not
leave us without a purpose rather He sent Messengers to us. So whoever obeys him (ﷺ)
will enter Paradise, and whoever rejects and disobeys him (ﷺ) will enter the Fire.

This principle establishes Tawheed Ar-Rububeeyah (Tawheed of Lordship)

Mankind was not created to simplify fulfill their desires

Mankind was honored by Allaah, by Him sending to us Messengers

The Messengers of Allaah (alayhimussalaam) were givers of glad tidings and were warners

Those who disobey the Messenger (ﷺ), with major shirk/major kufr, will enter the Fire and remain therein forever

Those who obey the Messenger (ﷺ) and die upon Tawheed, will enter Paradise

There are some of the Believers who will enter Paradise directly

There are some of the Believers who will enter Paradise for a time, then be removed from it and then entered into the Hellfire forever due to their sins

Any Muslim who disobeys the Messenger (ﷺ) will enter the Hellfire and remain there forever

There are some Believers who will enter the Hellfire to be purified from their sins, then they will be removed from it and allowed to enter Paradise

The Believers in Paradise are on different levels, based on how much they love and obey Allaah and His Messenger (ﷺ).

There are Believers who will enter Paradise after the intercession of the Prophet (ﷺ), the intercession of the righteous, and by the mercy of Allaah.

There is no intercession of any type that will take place on the Day of Judgment

In explaining the statement of the author:

أن الله خلقنا ورزقنا ولم يتركنا هملاً بل أرسل إلينا رسولاً فن أطاعه دخل الجنة ومن عصاه دخل النار

Shaykh Muhammad Amaan al-Jaamee (رحمه الله) briefly referenced the "seventy-thousand (70,000)". Which of the hadeeth below refer to same 70,000?

SELECT ALL THAT APPLY

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HADEETH A:

From Sahih Muslim

ثُمَّ رُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ فَقُلْتُ يَا جِبْرِيلُ مَا هَذَا قَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ إِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرُ مَا عَلَيْهِمْ ‏ ...

"...then the Bait-ul-Ma'mur was raised up to me. I said: 'O Jibreel! what is this?' He (Angel Jibreel) replied: 'It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily, and after they come out, they never return again.' "

Reference Sahih Muslim
In-book reference: Book 1, Hadith 323

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HADEETH B:

From Sahih al-Bukhari

عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏

Narrated Ibn `Abbas:
Allah's Messenger (ﷺ) said, "Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not seek Ar-Ruqya (from others) and do not see an evil omen in things, and put their trust in their Lord."

Reference : Sahih al-Bukhari 6472

In-book reference : Book 81, Hadith 61

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HADEETH C:

From Sunan Abi Dawood

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ، عَنْ عَلِيٍّ، قَالَ مَا مِنْ رَجُلٍ يَعُودُ مَرِيضًا مُمْسِيًا إِلاَّ خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَمَنْ أَتَاهُ مُصْبِحًا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ

'Ali (radyallaahu anhu) stated: "If a man visits a sick person in the evening, seventy thousand angels come along with him seeking forgiveness from Allah for him till the morning, and he will have a garden in the Paradise."

Note: Shaykh al-Albaanee declared this narration to be "Sahih Mawqoof" (authentic as a statement of a Companion)

Reference : Sunan Abi Dawud 3098
In-book reference : Book 21, Hadith 10

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HADEETH D:

From Sahih al-Bukhari

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ عَامِرٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ‏.‏ فَذَكَرْتُهُ لِسَعِيدِ بْنِ جُبَيْرٍ فَقَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عُرِضَتْ عَلَىَّ الأُمَمُ، فَجَعَلَ النَّبِيُّ وَالنَّبِيَّانِ يَمُرُّونَ مَعَهُمُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، حَتَّى رُفِعَ لِي سَوَادٌ عَظِيمٌ، قُلْتُ مَا هَذَا أُمَّتِي هَذِهِ قِيلَ هَذَا مُوسَى وَقَوْمُهُ‏.‏ قِيلَ انْظُرْ إِلَى الأُفُقِ‏.‏ فَإِذَا سَوَادٌ يَمْلأُ الأُفُقَ، ثُمَّ قِيلَ لِي انْظُرْ هَا هُنَا وَهَا هُنَا فِي آفَاقِ السَّمَاءِ فَإِذَا سَوَادٌ قَدْ مَلأَ الأُفُقَ قِيلَ هَذِهِ أُمَّتُكَ وَيَدْخُلُ الْجَنَّةَ مِنْ هَؤُلاَءِ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، ثُمَّ دَخَلَ وَلَمْ يُبَيِّنْ لَهُمْ فَأَفَاضَ الْقَوْمُ وَقَالُوا نَحْنُ الَّذِينَ آمَنَّا بِاللَّهِ، وَاتَّبَعْنَا رَسُولَهُ، فَنَحْنُ هُمْ أَوْ أَوْلاَدُنَا الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ فَإِنَّا وُلِدْنَا فِي الْجَاهِلِيَّةِ‏.‏ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَخَرَجَ فَقَالَ هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَلاَ يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏ فَقَالَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا قَالَ ‏"‏ سَبَقَكَ عُكَّاشَةُ ‏"‏‏.

Narrated Ibn `Abbas:

Allah's Messenger (ﷺ) said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers."

It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "

Then the Prophet (ﷺ) entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born in the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.''

When the Prophet (ﷺ) heard of that, he came out and said: "Those people are those who do not treat themselves with Ruqya (i.e. seeking Ruqya to be performed on them by others), nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (cauterized), but they put their trust (only) in their Lord "

On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Messenger (ﷺ)?' The Prophet (ﷺ) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (ﷺ) said, 'Ukasha has preceeded you."

Reference : Sahih al-Bukhari 5705
In-book reference : Book 76, Hadith 25

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HADEETH E:

From Sahih Muslim

حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ إِسْحَاقَ، بْنِ عَبْدِ اللَّهِ عَنْ عَمِّهِ، أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَتْبَعُ الدَّجَّالَ مِنْ يَهُودِ أَصْبَهَانَ سَبْعُونَ أَلْفًا عَلَيْهِمُ الطَّيَالِسَةُ ‏"‏ ‏.‏

Anas b. Malik reported that Allah's Messenger (ﷺ) said:
"The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls."

Reference : Sahih Muslim 2944
In-book reference : Book 54, Hadith 155

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HADEETH F:

From Sunan ibn Majah

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ الأَلْهَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ وَعَدَنِي رَبِّي سُبْحَانَهُ أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلاَثُ حَثَيَاتٍ مِنْ حَثَيَاتِ رَبِّي عَزَّ وَجَلَّ ‏"

Abu Umamah Al-Bahili said:

“I heard the Messenger of Allah (ﷺ) say: ‘My Lord has promised me that seventy thousand of my nation will enter Paradise without being brought to account or punished. With every thousand will be (another) seventy thousand, and three handfuls of my Lord, the Mighty and Majestic.' "

Book 37, Hadith 4427
Declared Sahih by Shaykh al-Albaanee (Saheeh ibn Majah)

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HADEETH G:

From Sahih Muslim:

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الْعَلاَءِ بْنِ خَالِدٍ الْكَاهِلِيِّ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُؤْتَى بِجَهَنَّمَ يَوْمَئِذٍ لَهَا سَبْعُونَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَامٍ سَبْعُونَ أَلْفَ مَلَكٍ يَجُرُّونَهَا ‏"

Abdullah b. Mas`ud reported Allah's Messenger (ﷺ) as saying:
"Hell would be brought on that day (the Day of Judgment) with seventy thousand bridles, and seventy thousand angels dragging each bridle."

Reference : Sahih Muslim 2842
In-book reference : Book 53, Hadith 33

HADEETH A

HADEETH B

HADEETH C

HADEETH D

HADEETH E

HADEETH F

HADEETH G

NONE OF THE ABOVE

What proof did the author bring for his statement:

أن الله خلقنا ورزقنا ولم يتركنا هملاً بل أرسل إلينا رسولاً فن أطاعه دخل الجنة ومن عصاه دخل النار

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، وَالْيَهُودُ تَصُومُ عَاشُورَاءَ، فَسَأَلَهُمْ، فَقَالُوا هَذَا الْيَوْمُ الَّذِي ظَهَرَ فِيهِ مُوسَى عَلَى فِرْعَوْنَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَحْنُ أَوْلَى بِمُوسَى مِنْهُمْ فَصُومُوهُ ‏"‏‏ Narrated Ibn `Abbas: When Allah's Messenger (ﷺ) arrived at Medina, he found the Jews observing the fast on the day of 'Ashura' (10th of Muharram). The Prophet (ﷺ) asked them (about it) and they replied, "This is the day when Moses became victorious over Pharaoh." The Prophet (ﷺ) said (to the Muslims), "We are nearer to Moses than they, so fast on this day." (Sahih al-Bukhari)

كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُواْ بِآيَاتِنَا فَأَخَذَهُمُ اللّهُ بِذُنُوبِهِمْ وَاللّهُ شَدِيدُ الْعِقَابِ Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allâh seized (destroyed) them for their sins. And Allâh is Severe in punishment. (Aali Imran 3:11)

ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُواْ بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ Then after them We sent Mûsa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidûn (mischief-makers, corrupts, etc.). (Al-A'raf 7:103)

إِنَّا أَرْسَلْنَاإِلَيْكُمْ رَسُولًا شَاهِدًا عَلَيْكُمْ كَمَا أَرْسَلْنَا إِلَى فِرْعَوْنَرَسُولًا فَعَصَى فِرْعَوْنُ الرَّسُولَ فَأَخَذْنَاهُ أَخْذًا وَبِيلًا Verily, We have sent to you (O men) a Messenger to be a witness over you, as We did send a Messenger to Fir'aun (Pharaoh). But Fir'aun (Pharaoh) disobeyed the Messenger, so We seized him with a severe punishment. (Al-Muzzammil 73:15-16)

وَالْعَصْرِ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ By Al-'Asr (the time). Verily! Man is in loss, Except those who believe (in Islâmic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma'rûf)which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar)which Allâh has forbidden), and recommend one another to patience.

What are points of benefit from the statement of the author:

أن الله لا يرضى أن يشرك معه في عبادته أحد لا ملك مقرب ولا نبي مرسل ، والدليل قوله تعالى : ( وأن المساجد لله فلا تدعو مع الله أحدا ) سورة الجن آية 18

Allaah is not pleased that anyone should be made a sharer in
worship along with Him, neither any angel brought near, nor any Prophet sent as a
Messenger, and the proof is the Saying of Allaah, the Most High, “And the places of
worship are for Allaah alone, so do not invoke anyone along with Allaah.”
[Soorat al Jinn: 18]

SELECT ALL THAT APPLY

This point from the author establishes Tawheed al-Ulooheeyah (Tawheed of Worship/Divinity)

Allaah is not pleased with shirk, even if the one being called upon with Allaah has a lofty, noble status

Worship is a right of Allaah that belongs to Him alone. Directing worship to other than Allaah is major shirk.

The scholars of Islam have exerted much effort in teaching the people Tawheed and to correct the mistakes in creed some Muslims fell into.

Loving the righteous for the sake of Allaah is a good deed

Loving the righteous along with Allaah, such that a person offers some acts of worship (e.g. vowing, slaughtering, supplication, etc.) to that righteous person is major shirk, prohibited in Islam

When the scholars call the Muslims to Tawheed and the correct creed, it means that the scholars actually consider the Muslims to be disbelievers.

The people should learn the rights of Allaah, the rights of His Messenger (ﷺ) , and also the rights of the righteous.

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Masjid Tawheed - Three Principles Class #10 Quiz

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